Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Manah Shaucham means purity of thoughts. It’s one among the many Pancha Vidha Shaucham i.e. 5 sorts of purity, the others being purity of motion, purity of household or clan, purity of physique and purity of speech. All these purities would outline our character.
Thoughts is such a ravishing part of us that it’s accountable for our ideas, planning, motion and their outcomes. Most of our each day actions rely upon how and what we expect and this considering course of is underneath the management of the manas – our thoughts. When we’re not prepared for any exercise, we are saying ‘I’m not mentally prepared for it’ – isn’t it?
On the identical time our psychological power allows us to take up any exercise and achieve it despite us not being bodily match or able to take it up. This occurs once we get the motivation, drive and push to do it.
So, sanity of thoughts, psychological preparedness, psychological structuring, psychological power, psychological method, thoughts planning – are required for the whole lot we do in our life and therefore the thoughts ought to be within the purest kind.
When the thoughts shouldn’t be pure, the whole lot we do will change into unsuitable. We expect unsuitable, we execute our ideas in a unsuitable means, our selections are unsuitable and the tip outcomes shall be damaging to us and everybody round us. We’re completely what we expect.
Thoughts can be a bridge between our sense organs and soul and mediates within the means of gaining information. When the particular person shouldn’t be alert or not focusing we are saying that she or he is mentally absent. The thoughts is a wanderer and when not managed can take us to locations the place we don’t belong or mustn’t attain. That is accountable for prajnaparadha i.e. doing aware errors or mental blasphemy – which is without doubt one of the causes for all of the ailments, particularly of psychological origin. We can’t study something in life if the thoughts shouldn’t be balanced and sane and in addition when it’s impure or crammed with impure ideas.
Manas – the thoughts can be an abode of ailments. Psychological ailments and disturbances would result in bodily issues additionally in the long term.
Purity of thoughts depends upon affiliation with healthful issues and disassociation from the unwholesome ones
मन एव मनुष्याणां कारणं बन्ध मोक्षयोः।
Philosophically, the manas – thoughts alone is claimed to be accountable for all affiliation and dissociation of life in all dwelling beings. Good and dangerous, auspicious and inauspicious, healthful and unwholesome deeds – that we do is because of stimulation and participation of manas alone.
For the reason that thoughts is accountable for the unsuitable aspect of our doings additionally, it is vital that the thoughts be managed. It isn’t simple to regulate one’s thoughts. One has to dedicate himself continually in coaching the thoughts to be throughout the brackets of management. Holding the thoughts underneath management and in its pure kind is a aware resolution.
The ‘fluctuant nature’ of the thoughts would contribute in direction of its impurity
चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम्।
तस्याहं निग्रहं मन्ये वायोः इव सुदुष्करम्॥गीता ६/३४॥
‘The thoughts could be very fluctuating in nature, it’s agitating, all highly effective and in addition sturdy and agency in nature’ says Arjuna to Lord Krishna. He additional says that he considers the manas – thoughts similar to the wind which can’t be managed. Agreeing with Arjuna, Lord Krishna additionally opines that the thoughts is undoubtedly uncontrollable and is very fluctuating in nature.
Responding to Arjuna, Lord Krishna replies and tells that the thoughts is undoubtedly uncontrollable and extremely fluctuating.
When this occurs, the thoughts could also be masked by impurities and therefore requires a ‘thoughts cleaning’ and rejuvenation.
Purity of thoughts is when the thoughts handles its arthas – topics in an excellent and balanced means
चिन्त्यं विचार्यं ऊह्यं च ध्येयं सङ्कल्पम् एव च।
यत् किञ्चिद् मनसो ज्ञेयं तत् सर्वं हि अर्थ संज्ञकम्॥च.शा.१/२०॥
The themes of the thoughts are as under talked about –
– Chintya – considering (about many issues)
– Vicharya – scrutinizing / analyzing (about what is nice and dangerous)
– Uhyam – guessing, inference
– Dhyeya – aiming, focusing (on one thing with focus of thoughts)
– Sankalpam – willpower and resolution (on the premise of discrimination made between good and dangerous)
Together with the above stated, every other topic which the thoughts can grasp and perceive and people that are match to be understood by the thoughts i.e. happiness, grief, need, hatred, rejection and so on are all the topics of the thoughts.
Fluctuations or errors in software and happenings of the above talked about topics can instill impurities within the thoughts.
Purity of thoughts is when it features in the correct and righteous means
Equally, the under talked about are the features of the thoughts –
– Indriya Abhigraha – to regulate the senses and indulge them of their objects
– Swasya nigraha – to regulate self and maintain itself indifferent from undesired objects / topics
– Uha – to grasp the that means of many topics and treatises and in addition comprehend their that means correctly
– Vichara – to suppose and run a thought course of on something and in addition reasoning about accepting or rejecting one thing
The thoughts turns into defective when it doesn’t render these features correctly or when it will get deviated or perverted from these features. This occurs because of the contamination of thoughts by rajas and tamas qualities and the thoughts is claimed to be asucham – unclean or impure at this stage.
Causes for preserving the manas pure – manas shaucham and strategies to attain the identical
From all of the above dialogue we have now learnt that one ought to maintain their thoughts pure. Purity of thoughts is important for psychological well being and steadiness. It is usually important for making sane choices and acts accordingly. Duties carried out with purity of thoughts will assist us in reaching purushartha chatushtaya i.e. dharma, artha, kama and moksha, that are the 4 final objectives of our life.
Excessive Sattva and balanced Rajas and Tamas
For the thoughts to be pure, the sattvika guna of the manas ought to be dominating and the doshas of the thoughts i.e. rajas and tamas ought to be in a state of steadiness. It is extremely vital for an individual searching for purity of thoughts to do each, maintain the sattvika attribute of the thoughts at rise and rajas and tamas qualities at fall i.e. underneath management. This isn’t for a day, however for each day, for all times.
For this to occur, one ought to conquer his thoughts by selections of way of life practices, behaviors and meals which might nurture the sattvika guna continually.
Finest practices to maintain the thoughts pure and wholesome
Following the under talked about at each step and stage of life is vital on this path –
– Sadvrutta – being within the circle of goodness by at all times doing good deeds,
– Sadachara – good deeds and conducts which might maintain his or her goodness steadiness at highest stage, personally and socially and
– Achara rasayana – behavioral practices which might bestow ‘rejuvenation like impact’
Objective ought to be Purusharthas!
One ought to conduct himself by preserving the purushartha chatushtayas – dharma – righteousness, artha – incomes righteously, kama – righteous needs and moksha – salvation in thoughts.
Holding away dangerous feelings
One must also stay away from dangerous and dangerous feelings that are enemies for the thoughts – like lust, greed, anger, concern, intoxication, jealousy, hatred and so on.
Common observe of Yoga and meditation
One ought to bask in charity and non secular actions and in addition in Yoga, charity and meditation.
Purity of thoughts can be a personality and character of a person.
Samatva of manas would contribute in direction of complete well being
Sama mana – steadiness of thoughts is without doubt one of the parameters for complete well being (swastha) in accordance with Ayurveda.
Gems from Achara Rasayana for purity of thoughts
All the time telling the reality, not being offended, not harming others, being brave, being free from egoism, are talked about among the many Achara Rasayana practices which might contribute in direction of purity of thoughts.
Therapies for thoughts
If an individual is affected by lengthy standing psychological ailments, they’d create impurity within the thoughts.
Under talked about are the three primary ideas of treating the psychological issues are –
– Dhee – correct and skilful use of mind / mental coaching
– Dhairya – seeding braveness in a single’s thoughts – psychotherapy, psychiatric counseling
– Atmadi Vijnanam – to make one to comprehend the significance of ‘self price’
Sharira Shaucham – physique purification for thoughts purification, Panchakarma
Physique and thoughts are two sides of the identical coin. Holding the physique clear would additionally assist in preserving the thoughts wholesome and balanced. Eliminating morbid doshas, malas and toxins would maintain the thoughts wholesome. Subsequently each wholesome and diseased individuals ought to bear Panchakarma measures as suited to them as and when wanted, underneath the steering of physicians. The regimens talked about within the context of Dinacharya meant for cleaning the physique ought to be practiced every day. Other than cleansing the physique, these regimens would assist in preserving the thoughts blissful, recent, spirited and going.
Sattvavajaya Chikitsa – psychotherapy
Sattvavajaya Chikitsa is a perfect software which might assist in ‘thoughts cleaning’ and re-establishing its purity. It’s a remedy during which the thoughts and senses are saved indifferent from undesirable and undesired objects.
