Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Kalabala Pravritta Vyadhis are group of ailments which fall below the class of Adidaivika Vyadhis defined by Acharya Sushruta
Ref – Sushruta Sutra Sthana, Chapter 24, verse 5
Kalabala Pravritta Vyadhis: A part of Adidaivika Vyadhis
Adidaivika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite three of the trio being Adyatmika and Adibhautika Vyadhis.
Adidaivika Vyadhis are these ailments that are brought on by divine interference on which we don’t have a lot management. They embrace ailments that are brought on by pure disasters and calamities, these brought on by curse and anger of gods, preceptors, brahmins and so on and people which are naturally brought about.
Being below the umbrella of Adidaivika Vyadhis, Kalabala Pravritta Vyadhis could have their options additionally other than having particular options of themselves by which they may very well be designated and recognized as Kalabala Pravrtta.
On this article we will research about Kalabala Pravrtta Vyadhis and their sub-classification.
Kalabala Pravrtta Vyadhis
कालबलप्रवृत्ता ये शीतोष्णवातवर्षातपप्रभृतिनिमित्ताः ; तेऽपि द्विविधाः-व्यापन्नर्तुकृताः,अव्यापन्नर्तुकृताश्च ।(Su.Su.24/7)
That means of Kalabala Pravrtta Vyadhi
– Kalabala Pravrtta – brought about as a result of power of aggravated seasons / time issue
– Vyadhi – ailments
Definition of Kalabala Pravrtta Vyadhis –
Kalabala Pravrtta Vyadhis are the ailments which are produced because of irregular variations within the coldness, warmth and rains which happen within the six seasons i.e. ailments brought about as a result of power of irregular or vitiated seasons / time issue.
Examples of Kalabala Pravrtta Vyadhis
All types of seasonal problems fall below the class of Kalabala Pravrtta Vyadhis. I’ve given correct examples for straightforward understanding within the subsequent a part of the article (sorts of kalabala pravrtta vyadhis).
Kinds of Kalabala Pravrtta Vyadhis
There are two sorts of Kalabala Pravrtta Vyadhis. They’re –
1. Vyapanna Rtu Krta Vyadhis
The ailments brought about because of abnormalities in seasons or irregular seasonal differences are referred to as Vyapanna Rtu Krta Vyadhis. They’re additionally referred to as as Rtu Vyapat – seasonal problems or seasonal problems. They principally can happen in 18 differing kinds. We all know that there are six seasons in line with the Indian / Ayurveda classification of seasons. They’re –
A. Shishira – late winter
B. Vasanta – spring
C. Grishma – summer time
D. Varsha – wet / monsoon
E. Sharad – autumn and
F. Hemanta early winter
Irregular seasonal differences happen in 3 types in every of those seasons –
| Seasonal Variation / Abnormality | Instance |
| Ayoga or Hina Yoga – deficit manifestation of season | Much less warmth in summer time,Much less rain in wet seasonLess chilly in chilly seasons |
| Atiyoga – extreme manifestation / expression of seasons | Excessive and irregular warmth in summer time seasonExtreme and irregular rainfall in wet season |
| Mithya Yoga – perverted or inconsistent manifestation of seasons | Absence of warmth and heavy rains in summer time seasonAlternate warmth and rains in chilly season |
Atiyoga, ayoga and mithya yoga are relevant for all of the six causes which results in 18 sorts of irregular manifestation of seasons, which is liable for many seasonal problems, which can on long term grow to be power and cussed ailments, particularly so, in these having low tolerance / immunity.
Ayoga, Atiyoga and Mityayoga of Kala has been marked as one of the vital etiological elements (nidana) for all ailments.
2. Avyapanna Rtu Krta Vyadhis
These are the ailments which happen in regular seasons solely, as a result of disturbance of doshas naturally occurring within the regular seasons. So, there isn’t any seasonal abnormality right here. It is a pure response to the modifications occurring in several seasons which naturally imbalance specific dosha or doshas in these seasons.
Under given is the dosha variations occurring as a result of influence of seasonal modifications
| Dosha | Sanchaya – improve | Prakopa – aggravation | Prashamana – auto / pure pacification |
| Kapha | Shishira / Hemanta | Vasanta | Grishma |
| Pitta | Varsha | Sharad | Hemanta |
| Vata | Grishma | Varsha | Sharad |
From the above tabulation we will perceive that individual dosha will increase in a season, aggravates in its subsequent season and pacifies itself in yet one more season when the season just isn’t beneficial for it to remain aggravated. That is regular seasonal influence on doshas. This sample will be seen in wholesome individuals who comply with good seasonal routine together with dietetic modifications and life-style modifications in sync with change of season. If the dosha just isn’t taken care of in seasons whereby they improve or irritate, and if seasonal routine just isn’t religiously adopted, the dosha as a substitute of naturally pacifying within the season meant for it to occur, will take one other route and move by a cycle of pathogenesis together with prasara – unfold, sthana samshraya – lodgement in tissue and inflicting tissue injury, vyakta – manifesting a illness with its clear-cut indicators and signs and bheda – problems. Because of this, seasonal routine turns into an vital part of the healthcare system, which helps in maintaining many ailments at bay and likewise a finest preventive technique.
Regardless of this, the dosha which has undergone irregular improve in the course of the season meant for its aggravation, will trigger some ailments or signs associated to their vitiation in delicate to average proportions. Those that have maintained their well being nicely and people who are following seasonal routine correctly might not expertise this additionally.
These ailments produced naturally because of seasonal improve of dosha, in regular seasons and seasons meant for his or her improve is known as Kalabala Pravrtta Vyadhis.
So, herein, there can be no seasonal differences however the regular season will itself affect the doshas inflicting both their improve or lower. When these doshas aren’t balanced by administration of appropriate diets and life-style modifications, therapies and medicines to tame them, as per indicated seasonal regimens, will result in manifestation of ailments.
This seasonal aggravation of doshas happens in everybody on the earth and is sort of a pure course of. This will even occur as a rule.
Fashionable ideas
All of the seasonal problems occurring in naturally manifesting or unnaturally / abnormally manifesting seasons will be thought-about in Kalabala Pravrtta Vyadhis.
Prevention and remedy
Nidana Parivarjana – The golden precept for stopping the seasonal problems consists of maintaining away the ‘dosha aggravating causes’ together with meals and actions in seasons meant for aggravation of that individual dosha. That is furthermore relevant for Avyapanna Rtukrta Vyadhis. In Vyapanna Rtukrta Vyadhis, preventive or healing measures needs to be deliberate and executed as per the manifestation of irregular season, as and when it happens.
Different vital preventive and healing methods
Following Rtucharya – One ought to ideally comply with Rtucharya in every season and comply with the rules associated to indications and contraindications therein religiously.
If the Rtucharya is strictly adopted with respect to eating regimen and life-style, consumption of seasonal meals and indicated seasonal therapies, these doshas don’t progress to trigger illness and get pacified naturally of their subsequent season. However, if the dosha prakopa is uncared for and never managed in these seasons, they’d progress and have a tendency to trigger ailments. These ailments are referred to as Avyapanna Ritu Krita Vyadhis.
Following Rtucharya is preventive of those ailments. Even when the dosha aggravation takes place of their associated seasons, following Rtucharya will stop them from progressing in direction of severe pathogenesis. Even when ailments manifest, they are going to be delicate and self-limiting.
One must also correctly comply with the principles and laws of Rtu Sandhi – the junctional interval within the transition between any two seasons.
Associated Studying – Rtusandhi
One can’t know or immediately undertake for Vyapanna Rtus as a result of they’re unpredictable. We must always rapidly adapt to the sudden modifications within the seasons and comply with appropriate preventive measures in accordance with the vyapanna rtu. If ailments get manifested, the therapy rules particular for the aggravated dosha – dosha pratyanika and manifested illness – vyadhi pratyanika chikitsa needs to be adopted.
