Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Sanghatabala Pravritta Vyadhis are a bunch of ailments which fall underneath yet one more large class of ailments known as Adibhautika Vyadhis defined by Acharya Sushruta.
Ref – Sushruta Sutra Sthana, Chapter 24, verse 6
Sanghatabala Pravritta Vyadhis: A part of Adibhautika Vyadhis
Adibhautika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite two classes being Adyatmika Vyadhis and Adidaivika Vyadhis.
All these ailments that are attributable to the affect or contact by the bhutas i.e. components of nature and the accidents / trauma occuringn therein are categorised underneath the class of Sanghatabala Pravrtta Vyadhis. These could embody damage by pure forces or components like earth (laborious supplies like stone, weapon and so on), air or breeze, hearth, water and so on. or supplies made up of and predominant with one in all these components. Illnesses or results attributable to accidents, assaults, tortures and so on. fall underneath this group.
Sanghatabala Pravrtta Vyadhis is the one class and sub-classification / subtype of Adibhautika Vyadhis. Being an Adibhautika Vyadhi, Sanghatabala Pravrtta Vyadhis can have its options additionally, other than having its personal options by the advantage of which they are often recognized and designated as Sanghatabala Pravrtta Vyadhis.
On this article we will research about Sanghatabala Pravrtta Vyadhis and their sub-classification.
Sanghatabala Pravrtta Vyadhis
संघातबलप्रवृत्ता य आगन्तवो दुर्बलस्य, बलवद्विग्रहत् ; तेऽपि द्विविधाः- शस्त्रकृता, व्यालकृताश्च। एते आधिभौतिकाः ॥६॥(Su.Su.24/6)
Which means of Sanghatabala Pravrtta Vyadhi
– Sanghata Pravrtta – precipitated because of the impact of contact / assault, accident or damage
– Vyadhi – ailments
Definition of Sanghatabala Pravrtta Vyadhis –
Sanghata means contact with some object or materials which may result in trauma / damage. The ailments that are precipitated attributable to exterior or unintended causes, like an assault attributable to sturdy individuals over the weaker ones are known as as Sanghatabala Pravrtta Vyadhis. These ailments are additionally Adhibhautika Vyadhis as a result of they’re attributable to issues that are made up of bhutas – components of nature and are additionally attributable to exterior objects.
These ailments are attributable to components of nature or issues made out of them. Typically, they’re Agantu Rogas / Vyadhis – ailments occurring attributable to exterior accidents or attributable to exterior brokers / forces. They’re additionally the ailments attributable to affect of damage, assault, torture, oppression and so on.
Examples of Sanghatabala Pravrtta Vyadhis
– Impression or results of or ailments attributable to damage / trauma
– Impression or results of or ailments precipitated attributable to assault or assault by exterior forces / issues – with stick, wooden, arrow, weapons, stones, sword and so on.
– Impression or results of or ailments attributable to torture or oppression
– Impression of results of or ailments attributable to assault by animals
Varieties of Sanghatabala Pravrtta Vyadhis
There are two forms of Sanghatabala Pravrtta Vyadhis. They’re –
1. Shastrakrta Vyadhis
Shastra means weapons or sharp devices. All ailments attributable to weapons or devices are known as Shastrakrta Vyadhis. Instance – being attacked by somebody by a wooden, arrow, sword, stones, weapons and so on.
2. Vyalakrta Vyadhis
Vyala means wild animals. All ailments attributable to the assault of animals (wild animals) are known as Vyalakrta Vyadhis. Examples – accidents attributable to the tooth (chunk), nails (scratches), horns (stab or puncture), poison (poisoning by chunk or by fangs or contact with toxic animals, bugs or reptiles) – affected by the animals.
Fashionable ideas
All types of accidents, unintended traumas, assaults and poisoning must be thought-about as Sanghatabala Pravrtta Vyadhis.
Prevention and treatment
Prevention – Accidents, accidents and assault / assault can both be sudden, with out our information or in unavoidable circumstances, the assaults by animals too. Many instances, it’s not preventable, except it’s inside our information, we now have initiated or triggered or a part of an incident which may deliver damage upon us or we’re instantly trapped amidst scenes of violence like a mob assault.
Therapy / Administration – When occurred, Sanghatabala Pravrtta Vyadhis must be managed in accordance with the situation.
Sanghatabala Pravrtta Vyadhis shall be handled with the under talked about rules –
– Agantuja Vyadhi Chikitsa – strains of treating ailments attributable to exterior forces / elements
– Vrana Chikitsa – line of treating wounds and ulcers
– Dushta Vrana Chikitsa – strains of treating contaminated or contaminated wounds
– Visha Chikitsa – strains of administration of poisoning
Additionally,
If the damage, accident or assault have given rise to some systemic ailments in the long term, therapy for the manifested situations must be deliberate and executed accordingly.
If there may be affliction of thoughts in traumatic or accident situations, sattvavajaya chikitsa – psychotherapy must be included within the motion plan.
The vyalakrta vyadhis belong to the consultants of agada tantra or visha vaidyas – consultants in dealing with instances of acute and continual poisoning and must be referred to them for the instances to be successfully dealt with.
At one or the opposite level of those ailments, there shall be aggravation of 1 or the opposite doshas. Subsequently, dosha pratyanika chikitsa – dosha particular interventions must be deliberate in sync with concerned dosha or doshas.
